Saturday, 25 May 2013

1500 year old Bible.

SubhaanAllah!!
1500 year old Bible found -Jesus(PBOH) Predicted the coming of Muhammad (SAW)



A 1,500-year-old Bible in which Jesus is believed to have foretold the coming of the Prophet Mohammed to Earth has attracted attention from the Vatican this week. Pope Benedict XVI has reportedly requested to see the book, which has been hidden in Turkey for the last 12 years, according to the Daily Mail.



A handwritten Bible, believed to be 1,500 years old and is recently kept in the Ethnography Museum of Turkish capital Ankara, includes a drawing of the Last Supper, local media reports said on Friday.
The 52-page Bible is written in Aramaic, the language Jesus spoke, and consists the depiction of the Last Supper, which shows Jesus dining with his 12 Apostles, and also a depiction of the crucifixion of Jesus, a symbol of the sun and a cross, according to Turkish newspaper Today's Zaman.
The report added that there is also a depiction of a cave and a large rock which are thought to be the grave of Jesus.
Turkish Culture and Tourism Minister Ertugrul Gunay confirmed on Thursday that the 1,500-year-old Bible was discovered by policeman during an anti-smuggling operation in 2000 and is currently being kept in Ankara, according to Today's Zaman.
A smuggling gang seized during the operation was reportedly convicted of smuggling various items, including the Bible. After that, all the artifacts were kept in a safe at an Ankara courthouse.
The Bible, which was reportedly kept at the courthouse for years, was only recently handed over to the care of the Ethnography Museum of Ankara weeks ago, the newspaper quoted Zulkuf Yilmaz, head of the General Directorate of Museums and Cultural Assets, as saying.
The Bible will be sent abroad for carbon dating in order to determine its actual age, Yilmaz said, adding that the book will be put on public display after restoration.
Regarding claims that the book could in fact be the Gospel of Barnabas, Yilmaz said, "I hope that is the case."
The Gospel of Barnabas contradicts the canonical New Testament account of Jesus and his ministry but has strong parallels with the Islamic view of Jesus. Much of its content and themes are in line with Islamic ideas, and it includes a prediction by Jesus of the Prophet Muhammad coming to earth.

Friday, 24 May 2013

AAP KI AMANAT AAPKI SEVA MAIN.

अस्स्लामो अलैकुम व रह्मतुल्लाही व बरकातुहू .

































Wednesday, 22 May 2013

Korean Special forces convert to Islam.

Ahead of Iraq Deployment, 37 Korean Troops Convert to Islam
"I became a Muslim because I felt Islam was more humanistic and peaceful than other religions. And if you can religiously connect with the locals, I think it could be a big help in carrying out our peace reconstruction mission." So said on Friday those Korean soldiers who converted to Islam ahead of their late July deployment to the Kurdish city of Irbil in northern Iraq.

At noon Friday, 37 members of the Iraq-bound "Zaitun Unit," including Lieutenant Son Hyeon-ju of the Special Forces 11th Brigade, made their way to a mosque in Hannam-dong, Seoul and held a conversion ceremony.

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Captain Son Jin-gu from Zaitoon Unit recites an oath at ceremony to mark his conversion to Islam at a mosque in Hannam-dong, Seoul on Friday. /Yonhap

The soldiers, who cleansed their entire bodies in accordance with Islamic tradition, made their conversion during the Friday group prayers at the mosque, with the assistance of the "imam," or prayer leader.

With the exception of the imam, all the Muslims and the Korean soldiers stood in a straight line to symbolize how all are equal before God and took a profession on faith.

They had memorized the Arabic confession, " Ashadu an La ilaha il Allah, Muhammad-ur-Rasool-Allah," which means, "I testify that there is no god but God (Arabic: Allah), and Muhammad is the Messenger of God."
Soldiers from Zaitoon Unit pray after conversion ceremony at a mosque in Hannam-dong, Seoul on Friday./Yonhap

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Moreover, as the faithful face the "Kaaba," the Islamic holy place in Mecca, Saudi Arabia, all Muslims confirm that they are brothers.

For those Korean soldiers who entered the Islamic faith, recent chances provided by the Zaitun Unit to come into contact with Islam proved decisive.

Taking into consideration the fact that most of the inhabitants of Irbil are Muslims, the unit sent its unreligious members to the Hannam-dong mosque so that they could come to understand Islam. Some of those who participated in the program were entranced by Islam and decided to convert.

A unit official said the soldiers were inspired by how important religious homogeneity was considered in the Muslim World; if you share religion, you are treated not as a foreigner, but as a local, and Muslims do not attack Muslim women even in war.

Zaitun Unit Corporal Paek Seong-uk (22) of the Army&#39;s 11th Division said, "I majored in Arabic in college and upon coming across the Quran, I had much interest in Islam, and I made up my mind to become a Muslim during this religious experience period [provided by the Zaitun Unit]."

He expressed his aspirations. "If we are sent to Iraq, I want to participate in religious ceremonies with the locals so that they can feel brotherly love and convince them that the Korean troops are not an army of occupation but a force deployed to provide humanitarian support."

Thursday, 16 May 2013

Mohammad Umar Gautam

Saturday January 22, 2011 01:15:25 PM, Manzar Imam
Mohammad Umar Gautam,
Chairman Islamic Da'wah Centre (IDC), Delhi
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Fatimah Charitable Foundation, a newly registered trust in collaboration with Islamic Da'wah Centre (IDC), Delhi recently organized the first of its kind get together of reverts – Reverts Get Together – 2010, to learn the experiences of those who embraced Islam in their search for truth. These people, who came from diverse social backgrounds and places did not know that they would find one thing so common. It was their tears – tears that have no religion and no distinct geographical marks on the eyes of those who cry out of love for their loved ones. And for those, who criticize Islam to be the religion of violence and intolerance, this was an spectacular gathering, where well educated men and women from different walks of life shared their experiences of the all-embracing nature of Islam and the trials and travails they had to undergo.
 
Treshan Singh, a young British citizen doing some Hindi language course from Delhi University accepted Islam on 10 December 2010. The young man had many sleepless nights and was confused about religion and nature of God unless he was satisfied with the truth of Islam. If Allah has chosen something for you, He will direct you to it, he said. Islam is for all humanity, he added.
 
The quest and curiosity about Islam since Class X upset Shikha Sharma. I then asked a Muslim friend what he thought of Hinduism, Shikha says. He did not say anything except that he was satisfied with his religion and he loved it. That struck my mind, said Shikha, now Shifa. I had interest in languages and wanted to learn French. She enrolled for some Arabic language course and also had to learn Urdu to understand basic Arabic. Shikha had misconceptions which were removed once she started knowing Islam on her own.

Shifa's parents were liberal but when great visible changes were observed in her life, they had apprehensions and objections. Now, I stand firm as a Muslim, she says. Her two younger sisters, both students, have also embraced Islam. Shifa does not bother for trials and tribulations. Tribulations are there but Allah tests us in order to purify us so that we are eligible for Jannah. Paradise is not awarded for nothing, Shifa says.

Raj Kumar renamed Mohammad Saad in 2007 wondered how the Creator of such a vast amazing world could have a form and shape that human beings ascribe to God. He studied Quran and leant namaz. His father and sister are in police.

Cardiologist, Dr. Fatimah of Armenia became unsatisfied with life unless she got its meaning. Now she lives with her Muslim husband along with her two small children. Sister Renuka, now Aisha, studied at Jamia Millia Islamia and accepted Islam 15 years ago. She has illuminated 30 other lives.

Dr Asha, now Aisha has no inhibition to declare her faith and is glad to share that his father and other members of her family know that she is a Muslim. My father even corrects me whenever I say something about Islam which is not exactly as I understand.

Sister Firdaus embraced Islam in 1995 and married a much older man, in whom she finds great support. Twin sisters Aliya Fatima and Maryam Fatima don't find courage to tell their family that they are Muslims. Aliya had a discussion with a Muslim friend and according to her own admission, her one moment's experience with truth had diminished her 18 years strong faith in gods that she thought were the movers and shakers of the world.

Mufti Mohammad Ahmad did Hifz-e-Quran from some madrasa in Saharanpur and then completed Fazil and Ifta from Darul Uloom Deoband. He was born in a Pandit family.

Rahul’s story is also no more different. In which form am I going to face God when I die?, quizzed Rahul, who did schooling in science stream from Delhi Public School and obtained B. Tech (Computer) from England in 1998. Rahul was fascinated by the Quranic description of the many stages of pregnancy in minute detail with unmistakable accuracy. Namaz (Salah) also appealed me a lot, Rahul said.

Despite all odds, also intact was their love for the members of their rather unkind families proved how hope wins over hatred. Sulaiman, a Chartered Accountant, who was earlier Abhijeet Mahaputra, belonging to Bhubaneshwar in Orissa and embraced Islam in 1996, broke into tears while mentioning about his parents.

"In childhood I was very ill and my mother cared a lot for me. I love them but am grieved that my parents fail to understand that I love them too much and I miss them a lot", he said.

An assistant professor at a degree college in Ghaziabad, Dr. Shalini was grossly involved in her research work for her PhD in Zoology. She had little time to think about God and was living almost like an "atheist'. She traveled Japan, America, Saudi Arabia and many other countries. But with the progress of her research there grew in her something else that made her restless. "I was so confused and depressed", says Dr. Shalini, "I did not know what to do".

Although familiar with Islam and Muslims, she had a very negative idea of Muslims. But when I went to Saudi Arabia, I found great change in me after meeting people there. I started reading the Quran to find out whether the things being said about Muslims were correct or not. Dr. Shalini appealed people to help those reverts who were financially unstable.

Mohammad Umar Gautam, chairman, IDC and the man behind this initiative, who himself accepted the truth of Islam some 27 years ago, started the programme by praying to Allah to accept all efforts for such a noble task.  His introductory note was followed by recitation of the verses of the Quran by 29-year-old Hafiz Junaid, who was Surender Dubey five years ago and is now a student of the last year of the five-year Alamiyat course at Darul Uloom Nadwatul Ulama in Lucknow.

Dr. Mohammad Sami, Sunny Vadhwa of Panipat, Government Hospital, who did Medical from Jammu Medical College recited enchanting lines of Naat:Wo Noor Banke Dilon Mein Samaye Jaate Hain/Rasool-e-Pak Do Aalam Pe Chhaye Jaate Hain (He enters our hearts with his illuminating rays/The Holy Messenger is pervading the whole wolrd). Just eight months old into the benign fold of Truth, Dr. Sunny was fascinated by Islam’s concept of Oneness.

A 6th standard student, Abdullah Umar gave a short speech on rights of parents in Islam. Taqdees Fatima spoke on the importance of Dawah in Islam. Fatima said that Islam was a comprehensive religion that covered all aspects of life. Islam is a way of life, a code of conduct that makes life better, she said. Dawah (inviting people to Truth and One God) is an obligation for every Muslim man and woman according to his and her ability. She asked Muslims to use every opportunity to sensitise non-Muslims about Islam.

A short speech on Tawheed in Islam was given by Adil Umar, a class XIth student of South Delhi's Hamdard Public School. Srinivas, now Mohammad Zubair thanked Allah for giving him a way. More than 30 people shared their experiences and many did not get the opportunity due to shortage of time.

Syed Arshad Ali, retired professor of the Department of Islamic Studies, Jamia Millia Islamia; Nasim Ahmad Ghazi (Jamaat-e-Islami Hindi), Najibul Hasan Siddiqui of Jamiatul Muminaat, Lucknow; Ummul Qura product Arshad Sirajuddin; Sirajuddin Shaikh of Imphal-based Islamic Research & Da'wah Centre, Advocate Asif of Patiala House Court, Delhi were among the prominent people who participated in the programme.
 
(Manzar Imam can be reached at manzarkhalil@gmail.com)

Monday, 13 May 2013

RSS ACTIVIST.




दोस्तों हमारी छोटी सी नेकी किसी के लिए हिदायत का ज़रिया बन सकती है।
जानिये पूर्व आरएसएस कार्यकर्ता ''मुहम्मद  उमर राव '' से. .. 

Saturday, 11 May 2013

FERRARI

दोस्तों अगर मैं आपसे पूछूँ की FERRARI गाड़ी कैसी होती है,तो अधिकतर लोगो का जवाब होगा बहुत अच्छी होती है।
अब अगर कोई FERRARI को चलाते हुए ठोक देता है तो आप किसकी गलती मानेंगे ? Ferrari की, या फिर ड्राईवर की ?

ठीक इसी तरह से अगर कोई मुस्लिम किसी भी तरह की गलती करता है, तो हमे समझना चाहिए की यह उसकी अपनी ग़लती 
है। न की ग़लती इस्लाम में है......(पसंद आए तो Share करो )

Stephen Hawking.


Five reasons why Hawking is right to boycott Israel.

130508_hawking
By: Ben White
Source: Al Jazeera
As announced by the British Committee for the Universities of Palestine (BRICUP) and subsequently covered by The Guardian, Reuters and others, world-renowned theoretical physicist and cosmologist Professor Stephen Hawking has decided to heed the Palestinian call for boycott, and pull out of an Israeli conference hosted by President Shimon Peres in June. After initial confusion, this was confirmed - Hawking is staying away on political grounds.
Here are five reasons why Professor Hawking is right to boycott:
5. Whitewashing apartheid 
The Israeli government and various lobby groups use events such as the “Presidential Conference” to whitewash Israel’s crimes past and present, a tactic sometimes referred to as “rebranding”. As a Ministry of Foreign Affairs official put it after the 2009 Gaza massacre, it is the kind of approach that means sending “well-known novelists and writers overseas, theatre companies, [and] exhibits” in order to “show Israel’s prettier face, so we are not thought of purely in the context of war”. “Brand Israel” is all about creating a positive image for a country that is the target of human rights campaigners the world over – as if technological innovations or high-profile conferences can hide the reality of occupation and ethnic cleansing.
4. Shimon Peres 
Despite his reputation in the West as a “dove”, Peres’ career to date includes war crimes in Lebanon,support for collective punishment of Palestinians in Gaza, and, in private discussions, incitement against non-Jewish citizens. Anyone would do well to avoid a conference hosted by such a hypocrite. Simply not being Ariel Sharon does not really cut it; Peres should be scheduled for a trip to The Hague, not welcoming foreign dignitaries and celebrities.
3. Boycott is not incompatible with ‘dialogue’ 
Contrary to the rhetoric of Israeli officials and sympathisers, boycott is not contrary to dialogue. Hawking’s decision, for example, will mean people are discussing Israeli policies and strategies for ending occupation. That is not atypical – BDS initiatives often encourage a meaningful exchange of views and perspectives. However, some people abuse the concept of dialogue to defend an asymmetrical status quo, leaving intact a colonial power dynamic where, in the words of South African poet James Matthews, “the oppressor sits seared with his spoils/with no desire to share equality/leaving the oppressed seeking warmth/at the cold fire of/Dialogue”. Boycott has nothing to do with having, or not having, conversations – it is about accountability for, and opposing, basic violations of a people’s rights. Confronting and resisting the reality of Israeli apartheid begets a dialogue that is fully realised in the context of equality and decolonisation.
2. Impunity and accountability 
The boycott is grounded firmly in the well documented facts of Israeli policies. The US State Department speaks of “institutional discrimination” faced by Palestinian citizens, while Human Rights Watch says Israel maintains a “two-tier system” in the West Bank. From the “discriminatory” control and distribution of water resources (Amnesty International) to the “forced transfer of the native population” (European Union), it is no wonder that the UN’s Committee on the Elimination of Racial Discrimination has reported Israel as violating prohibitions against “racial segregation and apartheid”.
Illegal settlements are used to colonise the West Bank, Palestinians in Gaza are blockaded and bombed, Palestinians in East Jerusalem have their homes demolished – and all the while, of course, expelled Palestinian refugees just a few miles from their properties are still prevented from returning home on the basis they are not Jews. And note that the “But what about China/Myanmar/Syria etc” line misses the point (as well as placing Israel in some rather interesting company). A boycott is a tactic, advisable in some contexts, and not in others. It is not about a scale of injustice or wrongdoing. It is about a strategy targeting systematic human rights abuses and breaches of international law, called for by the colonised. Which brings us to…
1. The Palestinian call for solidarity 
Palestinians suffering under Israeli apartheid are calling for Boycott, Divestment and Sanctions (BDS) as a strategy in the realisation of their basic rights, a fact that many Zionists choose to ignore when attacking boycott campaigns. The Palestinian civil society call for BDS was officially launched on July 9 2005, a year after the International Court of Justice’s advisory opinion on the illegality of Israel’s Separation Wall. Signatories to the BDS call come from representatives of Palestinians in the West Bank and Gaza Strip, Palestinian citizens of Israel, and Palestinian refugees. Since then, growing numbers of people in the likes of academia, the arts world, trade unions and faith communities have answered the BDS call with initiatives that put the focus firmly on Israel’s routine violations of international law and ending complicity in these crimes. Professor Hawking is to be commended for seeking the advice of Palestinian academics, and heeding their request for international solidarity in a decades-long struggle for freedom and justice.
The views expressed in this article are the author’s and do not necessarily reflect those of MuslimVillage.com.